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The apex Igbo socio-cultural organisation, Ohanaeze Ndigbo, has said that the northern part of Nigeria is one of the safest places for the Igbo ethnic group to live and do their business. This is according to the chairman of the group in the 19 northern states, Augustine Amaechi, who spoke yesterday in Abuja. He said the agitation for secession coming from the South-East is a result of a lack of employment in the region, stressing that the Igbo need the north for their financial strength to be maintained. On his own part, the President-General of Ohanaeze Ndigbo, George Obiozor, called for peace and unity, adding that the Igbo nation is not at war with anybody. It is time for us to speak truth to power. Post a Comment. Your Preferred Online Newspage. Saturday, April 17, igbo village

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Igbo Language Lesson 25 -- Verbs and Tenses

Igboalso called Ibopeople living chiefly in southeastern Nigeria who speak Igbo, a language of the Benue-Congo branch of the Niger-Congo language family.

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The Igbo may be grouped into the following main cultural divisions: northern, southern, western, eastern or Cross River, and northeastern. Before European colonization, the Igbo were not united igbo village a single people but lived in autonomous local communities. By the midth century, however, a sense of ethnic identity was strongly developed, and the Igbo-dominated Eastern region of Nigeria tried to unilaterally secede from Nigeria in as the independent nation of Biafra. By the turn of the igbo village century, the Igbo numbered some 20 million. Most Igbo traditionally villlage been subsistence farmers, their staples being yams, cassava, and taro. The other crops they grow include corn maizemelons, okra, pumpkins, and beans.

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Among those still engaged in agriculture, men are chiefly responsible for yam cultivation, women for other crops. Land is owned communally by kinship groups and is made available to individuals for farming and building. Some livestock, important as a source of prestige and for use in sacrifices, is kept. The principal exports are palm oil and palm kernels. Trading, local crafts, and wage labour also are important in the Igbo economy, and a high literacy rate has helped many Igbo to become civil servants and business entrepreneurs in the decades after Igbo village gained independence.

It is notable that Igbo women engage in trade and are influential in local politics. Except for the northeastern groups, the Igbo live in rainforest country. Most Igbo igbo village villages of dispersed compounds, but in some areas villages are compact.

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The compound is typically a cluster of huts, each of which constitutes a igbo village household. Traditionally, the village was usually occupied by a patrilineage umunna. Before the advent of colonial administration, the largest political unit was the village group, a federation of villages averaging about 5, persons. Members of the group shared a common market and meeting iigbo, a tutelary deity, and ancestral cults that supported a tradition of descent from a common ancestor or igbo village of ancestors.

Ohanaeze Ndigbo has said the north is the safest place for the Igbo ethnic group.

Authority in the village group was vested in a council of lineage heads and influential and wealthy men. In the eastern regions these groups tended to form larger political units, including centralized kingdoms and states. Traditional Igbo religion includes belief igbo village a creator igbo village Chukwu or Chinekean earth goddess Alaand numerous other deities and spirits as well as a belief in ancestors who protect their living descendants. Revelation of the will of the deities is sought by divination and oracles.]

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