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Smith, Adam The Theory of Moral Sentiments [6th ed. Printed for A. Strahan; and A. Cadell in the Strand; and W. Creech, and J. This universal benevolence, how noble and generous soever, can be the source of no solid happiness to any man who is not thoroughly convinced that all the inhabitants of the universe, the meanest as well as the greatest, are under the immediate care and protection of that great, benevolent, and all-wise Being, who directs all the movements of nature; and who is determined, by his own unalterable perfections, to maintain in it, at all times, the greatest possible quantity of happiness. To this universal benevolence, on the contrary, the very suspicion of a fatherless world, must be the most melancholy of all reflections; from the thought that all the unknown regions of infinite and incomprehensible space may be filled with nothing but endless misery and wretchedness. All the splendour of the highest prosperity can never enlighten the gloom with which so dreadful an idea must necessarily over-shadow the imagination; nor, in a wise and virtuous man, can all the sorrow of the most afflicting adversity ever dry up the joy which necessarily springs from the habitual and thorough conviction of the truth of the contrary system.

Theory of moral sentiments Video

The Theory of Moral Sentiments (FULL Audiobook) theory of moral sentiments.

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Broadly speaking, Smith followed the views of his mentor, Francis Hutcheson of the University of Glasgow , who divided moral philosophy into four parts: Ethics and Virtue; Private rights and Natural liberty; Familial rights called Economics ; and State and Individual rights called Politics. Hutcheson had abandoned the psychological view of moral philosophy, claiming that motives were too fickle to be used as a basis for a philosophical system. Instead, he hypothesised a dedicated "sixth sense" to explain morality. Smith rejected his teacher's reliance on this special sense. Starting in about , Smith set on the task of using Hume's experimental method appealing to human experience to replace the specific moral sense with a pluralistic approach to morality based on a multitude of psychological motives. The Theory of Moral Sentiments begins with the following assertion:. How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortunes of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasure of seeing it.

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