Compassion fatigue theory -

Compassion fatigue theory Video

6 Signs Indicating That You're Experiencing Compassion Fatigue compassion fatigue theory

Compassion fatigue theory - sympathise

Compassion fatigue is a condition characterized by emotional and physical exhaustion leading to a diminished ability to empathize or feel compassion for others, often described as the negative cost of caring. Compassion fatigue is considered to be the result of working directly with victims of disasters, trauma, or illness, especially in the health care industry. People who experience compassion fatigue may exhibit a variety of symptoms including lowered concentration, numbness or feelings of helplessness, irritability, lack of self-satisfaction, withdrawal, aches and pains, or work absenteeism. Journalism analysts argue that news media have caused widespread compassion fatigue in society by saturating newspapers and news shows with decontextualized images and stories of tragedy and suffering. This has caused the public to become desensitized or resistant to helping people who are suffering. Compassion fatigue theory compassion fatigue theory

Following French philosopher Simone Weil —rather than regarding moral fatigue as an enemy of attentiveness, what if we consider it as an assistant in our receptivity to the world? Wikimedia Commons.

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As a trained philosopher and someone who compassion fatigue theory always suspicious of facile narratives and quick answers to nagging questions, one of my earliest lessons was that seeking truth compels me to go into uncomfortable mental and emotional, if not literal, spaces. Much as I would desire it, logical consistency, facts, and truth do not often conform to my preferences or to what is convenient for me. Genuine interest in truth necessitates a kind of vigilance to others and to the world in its complexity, and it requires that we attend to evidence, irregularities, nuance, and amazonia disco course, the often brutal and terrifying events, injustices, and sufferings that comprise reality as we attempt to draw sound conclusions.

As Plato once wrote, philosophy, the love of wisdom, is a practicing at dying.

compassion fatigue theory

He understood that the quest for truth requires disciplining and reorienting our desires — reconfiguring how and where we place our energies and attention. What is real and true is often the opposite of what is pleasant, and I quickly learned that a life dedicated to truth is not romantic or heroic, but fatiguing. Sign up for our weekly newsletter. I wrote my dissertation and have subsequently spent most of my academic career examining the ideas of the twentieth-century French philosopher Simone Weil — a social activist whose short compassion fatigue theory was focussed on bracketing compassion fatigue theory pleasant for the sake of attending to truth.

compassion fatigue theory

Apparently, even compassion fatigue theory she was five years old, Weil refused to com;assion sugar because the French soldiers on the front during the First World War had none. Decades later, in a letter to her parents — written about a month before she died at the age of 34 from complications resulting from tuberculosis, and, once again, refusing food in solidarity with her French countrymen and women who were living off rations during the Second World War — Weil reflected the fatiguing nature of effort.

In particular, she noted the inattentiveness that people gave to the substance of her ideas, and to ideas in general.


Most people do not appear to want to process complexity, nor do they have patience for nuance:. They have avoided fatigue. I began to understand, with Weil, that fatigue is the inevitable underside to patient attentiveness and the desire for truth, which for her are the foundations of morality and goodness in the world. If we refuse to see the world as it is or other persons as they compassion fatigue theorythen we cannot respond appropriately, honestly, or with true compassion. That is, when we are inattentive or distracted, or when we project pleasant but distorted illusions in place of real beings or situations, then our energies are really in service to our own desires — our egos. If, as Weil thought, honest, impartial attention to the world is the cornerstone of goodness, then catering to selfish desires is the root of evil. But if fatigue goes hand in hand with attention, then compassion fatigue theory do we sustain the energy required for such attention?

And if we diminish the fatigue associated with attention, does this read article that we are taking breaks from truth-seeking — which is to say, distracting ourselves by escaping into pleasant dreams or other self-centred recreations?]

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