Social interpretation of physical variation[ edit ] Incongruities of racial classifications[ edit ] The biological anthropologist Jonathan Marks argued that even as the idea of "race" was becoming a powerful organizing principle in many societies, the shortcomings of the concept were apparent. Race as a social construct the Old World, the gradual transition in appearances from one racial rae to adjacent racial groups emphasized that "one variety of mankind does so sensibly pass into the other, that you cannot mark out the limits between them," as Blumenbach observed in his writings on human variation.
The immigrants to the New World came largely from widely separated regions of the Old World—western and northern Europe, western Africa, and, later, eastern Asia and southern and eastern Europe.
In the Americas, the immigrant populations began to mix among themselves and with the indigenous inhabitants of the continent. One study found differences between self-ascribed race and Veterans Affairs administrative data. Please help improve it or discuss these issues on the talk page. This section needs additional citations for verification.
Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. April This section contains weasel words : vague phrasing that often accompanies biased or unverifiable information. Such statements should be clarified or removed. October Learn how and when to remove this template race as a social construct The notion of a biological basis for race originally emerged through speculations surrounding the "blood purity" of Jews during the Spanish Inquisition, eventually translating to a general association of one's biology with their social and personal characteristics. In the 19th century, this recurring ideology was intensified in the development of the racial sciences, eugenics and ethnology, read more meant to further categorize groups of humans in terms of biological superiority or inferiority.
Social Identity And Positionality
See also: Historical origins of source classification Contrary to popular belief that the division of the human species based on physical variations is natural, there exists no clear, reliable distinctions that bind people to such groupings. Genetic diversity has characterized human survival, rendering the idea of a "pure" ancestry as obsolete.
As a result, scholars have face to broaden discourses of race by defining it as a social construct and exploring the historical contexts that led to its inception and persistence in contemporary society. Even those who reject the formal concept of race, however, still use the word race in day-to-day speech.]