Martin luther king letter from birmingham jail analysis - questionThis will be a challenging assignment as it will require you to conduct a rhetorical analysis of a significant piece of American History. The instructions below serve as a guide to your paper. You should include answers to all the questions; however, you can also include more. The technical requirements are provided in the last page. Your essay will begin with an introductory section, where you introduce the author and his letter. martin luther king letter from birmingham jail analysis
If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope martin luther king letter from birmingham jail analysis be patient and reasonable terms.
I think I should indicate why I am here in Birmingham, since you have been influenced by the birminvham which argues against "outsiders coming in. We have some eighty five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights. Frequently we share staff, educational and financial resources with our affiliates. Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct action program if such were deemed necessary. We readily consented, and when the hour came we lived up to our promise. So I, along with lettwr members of my staff, am here because I was invited here. I am here because I have organizational ties here. But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B. Like Paul, I must constantly respond to the Macedonian call for aid. Moreover, Brimingham am of cancer conclusion essay breast of the interrelatedness of all communities and states.
I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham.
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny.
Summary Of Martin Luther King Letter From Birmingham Jail
Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.
You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations. I am sure that none of you would want to rest content with the superficial kind of social analysis that deals merely with effects and does not grapple with underlying causes. It is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city's white power structure left the Negro community with no alternative.
Letter From Birmingham Jail Rhetorical Devices
In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self purification; and direct action. We have gone through all these steps in Birmingham. There can be no gainsaying the fact that racial bitmingham engulfs this community. Birmingham is probably the most thoroughly segregated here in the United States. Its ugly record of brutality is widely known. Negroes have experienced grossly unjust treatment in the courts.
There have been more unsolved bombings of Negro homes and churches in Birmingham than in any other city in the nation. These are the hard, brutal facts birmungham the case. On the basis of these conditions, Negro leaders sought to negotiate with the city fathers. But the latter consistently refused to engage in good faith negotiation. Then, last September, came the opportunity to talk with leaders of Birmingham's economic community. In the course of the negotiations, certain promises were made by the merchants--for example, to remove the stores' humiliating racial signs.
On the basis of these promises, the Reverend Fred Shuttlesworth and the leaders of the Alabama Christian Movement for Human Rights agreed to a moratorium on all demonstrations. As the weeks and months went by, we realized that we were the victims of a broken promise.
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A few signs, briefly removed, returned; the others remained. As in so many past experiences, our hopes had been blasted, and the shadow of deep disappointment settled upon us. We had no alternative anapysis to prepare for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and the national community.]