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Nomenclature[ edit ] The Gita in the title of the Bhagavad Gita means "song". Religious leaders and scholars interpret the word Bhagavad in a number of ways. Accordingly, the title has read more interpreted as "the word of God" by the theistic schools,  "the words of the Lord",  "the Divine Song",   and "Celestial Song" by others. This is not to be confused with the Shrimad Bhagavatamwhich is a Purana dealing with the life of the Hindu God Krishna and various avatars of Vishnu. In the Indian tradition, the Bhagavad Gita, as well as the epic Mahabharata of which it is a part, is attributed to the sage Vyasa whose full name was Krishna Dvaipayana, also called Veda-Vyasa.
According to Kashi Nath Upadhyaya, a Gita scholar, it is possible that a number of different individuals with the same name compiled different texts. This is evidenced by the discontinuous intermixing of philosophical verses with theistic or passionately theistic verses, according to Basham. Scholars accept dates from the fifth century to the second century BCE as the probable range, the latter likely. The Hinduism scholar Jeaneane Fowler, in her commentary on the Gita, considers second century BCE to be the probable date of composition.
Kashi Nath Upadhyaya, in contrast, dates it a bit earlier. He states that the Gita was always a part of the Mahabharata, and dating the latter suffices in dating the Gita. This would date the text as transmitted by the oral tradition to the later centuries of the 1st-millennium BCE, and the first written version probably to the 2nd or 3rd century CE.
The Mahabharata — the world's longest poem — is itself a text that was likely written and compiled over several hundred years, one dated between " BCE or little earlier, and 2nd century CE, though some claim a few parts can be put as late as CE", states Fowler.
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The dating of the Gita is thus dependent on the uncertain dating of the Mahabharata. The actual dates of composition of the Gita remain unresolved. These are the three starting points for the Vedanta school of Hindu philosophy. Some Hindus give it the status of an Upanishad, and some consider it to be a "revealed text".
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It openly synthesizes and inclusively accepts multiple ways of ;utlockers, harmonizing spiritual pursuits through action karmaknowledge gyaanaand devotion bhakti. The Indologist Robert Minor, and others, [web 1] in contrast, state the Gita is "more clearly defined as a synthesis of Vedanta, Yoga and Samkhya" philosophies of Hinduism. Thus Gita discusses and synthesizes the three dominant trends in Hinduism: enlightenment-based renunciation, dharma-based householder life, and devotion-based theism. According to Deutsch and Dalvi, the Bhagavad Gita attempts "to forge a harmony" between these three paths. The Gita disapproves of these, stating that not only is it against the tradition but against Krishna himself, because "Krishna dwells within all beings, in torturing the body the ascetic would source torturing him", states Flood.
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Even a monk should strive for the "inner renunciation", rather than external pretensions. According to Upadhyaya, the Gita states that none of these paths to spiritual realization are "intrinsically superior or inferior", rather they "converge in one and lead to the same goal". Therein, in the third section, the Gita forms chapters 23—40, that is 6. An authentic manuscript of the Gita with verses has not been found. Since Shankara's time, the " verses" has been onlibe standard benchmark for the critical edition of the Bhagavad Gita. It has 18 chapters in total.]